| George Monbiots
succinct environment analysis.
Taken
from the Guardian 31.12.02
(this article is reproduced with his permission.)
We will pay the price for believing the world has infinite
resources.
Our Quality of life peaked in 1974. It¹s all downhill now.
With the turning of every year, we expect our lives to improve. As long
as the
economy continues to grow,we imagine, the world will become a more congenial
place in which to live,There is no basis for this belief. If we take into
account such factors as pollution and depletion of natural capital, we
see that the quality of life peaked in the UK in 1974 and in the US in
1968 and has been falling ever since. We are going backwards.
The reason should not be hard to grasp. Our economic system depends upon
never-ending growth, yet we live in a world with finite resources. Our
expectations of progress is, as a result, a delusion.
This is the great heresy of our times, the fundamental truth which cannot
be spoken. It is dismissed as furiously by those who possess power today
- governments, business, the media -as the discovery that the earth orbits
the sun was denounced by the late medieval church. Speak this truth in
public and you are dismissed as a crank, a prig, a lunatic.
Capitalism is a millenarian cult, raised to the status of a world religion.
Like Communism, it is built upon the myth of endless exploitation. Just
as Christians imagine that their God will deliver them from death, capitalists
believe that theirs will deliver them from finity. The world¹s resources,
they assert, have been granted eternal life.
The briefest reflection will show that this cannot be true. The laws
of thermodynamics impose inherent limits upon biological production. Even
the repayment of debt, the pre-requisite of capitalism, is mathematically
possible only in the short term.
As Heinrich Haussmann has shown, a single pfennig invested at 5% compounded
interest in the year AD O would by 1990, have reaped a volume of gold
134bn times the weight of the planet. Capitalism seeks a value of production
commensurate with the repayment of debt.
Now, despite the endless denials, it is clear that the wall towards which
we are accelerating is not very far away. Within five or 10 years, the
global consumption of oil is likely to outstrip supply. Every year, up
to 75bn tonnes of topsoil are washed into the sea as a result of unsustainable
farming, which equates to the loss of around 9m hectares of
productive land.
As a result, we can maintain current levels of food production only with
the application of phosphate, but phosphate reserves are likely to be
exhausted within 80 years. Forty per cent of the worlds food is produced
with the help of irrigation; some already running dry as a result of overuse.
One reason why we fail to understand a concept as simple as finity is
that our religion was founded upon the use of other people¹s resources;
the gold, rubber and timber of Latin America; the spices, cotton and dyes
of the East Indies ; the labour and land of Africa. The frontier of exploitation
seemed, to the early colonists, infinitely expandable. Now that geographical
expansion has reached its limits, capitalism has moved
its frontier from space to time: seizing resources from an infinite future.
An entire industry has been built upon the denial of ecological constraints.
Every national newspaper in Britain lamented the ³disappointing²
volume of sales before Christmas. Sky News devoted much of its Christmas
Eve coverage to live reports from Brent Cross, relaying the terrifying
intelligence that we were facing ³the worst Christmas for
shopping since 2ooo² The survival of humanity has been displaced
in the newspapers by the quarterly results of companies selling tableware
and knickers.
Partly because they have been brainwashed by the corporate media, partly
because of the scale of the moral challenge with which finity confronts
them, many people respond to the heresy with unmediated savagery.
Last week this column discussed the competition for global grain supplies
between humans and livestock. One correspondent, a man named David Roucek,
wrote to inform me that the problem is the result of people ³breeding
indiscriminately...When a woman has displayed evidence that she totally
disregards the welfare of her offspring by continuing to breed children
she cannot support, she has committed a crime and must be punished. The
punishment? She must be sterilized to prevent her from perpetrating her
crimes upon more innocent children¹
There is no doubt that a rising population is one of the factors which
threatens the worlds capacity to support its people, but human population
growth is being massively outstripped by the growth in the number of farm
animals. While the rich world¹s consumption is supposed to be boundless,
the human population is likely to peak within the next few decades. But
population growth is the one factor for which the poor can be blamed and
the rich can be excused, so it is the one factor which is repeatedly
emphasized.
It is possible to change the way we live. The economist Bernard Lietaer
has shown how a system based upon negative rates of interest would ensure
that we accord greater economic value to future resources than to present
ones. By shifting taxation from employment to environmental destruction,
governments could tax over-consumption out of extence. But everyone who
holds power today knows that her political survival depends upon stealing
from the future to give to the present.
Overturning this calculation is the greatest challenge humanity has ever
faced. We need to reverse not only the fundamental presumptions
of political and economic life but also the polarity of our moral compass.
Everything we thought was good - giving more exciting presents to our
children, flying to a friend¹s wedding, even buying newspapers -
turns out also to be bad.
It is perhaps hardly surprising that so many deny the problem with such
religious zeal. But to live in these times without striving to change
them is like watching, with serenity, the oncoming truck in your path.
Guardian Thursday March 6 2003
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